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Whitsuntide in old Ireland
by Bridget Haggerty

In contrast to Easter Sunday, which was considered a very lucky day, Whit Sunday was quite the opposite. All precautions were taken against accident or ill-fortune and very few people would set out on a journey or risk doing anything dangerous - particularly if it involved water.

Water was completely avoided, for it was thought that the danger of drowning was very great. People didn't bathe or go swimming; the fishing and sailing boats were left idle; and it was considered very foolish to even walk along the edge of the sea, river or lake. The reason for this was based on an old superstition that all of those who had perished in that water rose up on Whit Sunday to try and persuade or force the living to join them. If that gives you goose bumps, it gets even grimmer.

It was widely believed that any animal or human born at Whitsuntide would die a violent death or cause the death of another. However, there was a simple way to avoid this fate and that was to have the infant creature kill something. Most often, a live insect was put into a baby's hand and the little fingers squeezed on it until the insect was dead. Having caused a death, the child was freed from the spell. A baby animal was made to perform the same ritual so that it too, would be saved from the ill-fortune of being born on this day. Counter charms such as this one were very common in old Ireland and were often used to protect against an evil influence.

For example, it was believed that people, especially children, who were suffering from an illness were more likely to die at this time of year than at others. In some parts of Ireland, a green sod was laid on the head of the afflicted person in hopes that the mimicry of a burial might prevent an untimely death.

While Whit Sunday was rather somber and depressing, Whit Monday was a favorite day for honoring a patron saint, devotions at holy wells and enjoying the festivities at a local fair. That was until 1829, when it ceased to be a Holy day of Obligation for Catholics. Since then, most of the activities associated with Whit Monday have died out.

What does linger on around Whitsuntide, however, is that niggling anxiety about the old superstitions; so, this writer won't be taking any chances. Living in a land-locked city makes it easy enough to avoid walks on the beach; we're a fair distance from the nearest river or lake, and we took our showers last night. No births are imminent, so we're safe there, and we ran all of our errands yesterday, so there's no need to venture out on any journeys. What we'll probably do is spend a leisurely Sunday morning puttering in the yard, enjoy a pub-style lunch, and then take a nice long nap. Afterwards, we'll become couch potatoes. For this daughter of the ould sod, that sounds very appropriate and, God willing, we'll survive the evil influences of the day. We wish for you the same!


 

Wed, Sep 1, 2010


Hurling

This game, which is often described as "the clash of the ash" is the oldest team sport in Ireland. It's played by two teams of 15 players to a side. The girl's version of the game is called Camogie and there are 12 players to a side. One player acts as a goalkeeper while the others try to hit a small leather ball called a sliotar past the goalkeeper. The stick they use is made from the wood of the ash tree. It's shaped a bit like a hockey stick and is called a hurley or camán.
Even in ancient times, there were very strict rules about how the game should be played. Throwing the ball is not allowed; it must be lifted off the ground with the hurley or foot; and to strike an opponent was punished with severe penalties. In today's game, the player is sent off the field.
To buy this Poster click Hurling.


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Oct 18 2006, 07:08:43
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